We start by explaining the pañca-makāras, the transgressive offerings in the context of Kālī pūjā in the Vāmācāra, the so-called "left-hand path" of Tantra, mainly to point out the "curse" that is on alcohol & meat with reference to King Parsokhit in the Bhāgavātam, and to Pauranic stories of Brahmā & Śukra who all have cursed alcohol. We explain also how meat is cursed also before offering some modern day examples to show how that curse plays out.
These remarks act as a sort of disclaimer for anyone who wants to experiment with Kaulācāra or Vāmācāra!
Mainly, we present he Vāmācāra strategy of mitigating the curse, with a reference to the Brahma-śāpa-vimocana stotram which is used to remove the curse on the Devī Māhātmyam. We explain also the logic of using the pañca-makāra to demonstrate how this approach could be spiritually nourishing for a certain kind of person. We also offer a short digression about the esoteric deities of Vāmācāra: Ānanda-Bhairava & Ānanda-Bhairavī in sexual union, i.e ārdhanarīśvara.
But very quickly we digress into a subtle discussion about the Big "I", pūrnahantā, my essential nature as the Self, Consciousness reflecting upon Herself through all beings sentient and insentient. This is the highest non-dual teaching of our tradition! As such, we present the pañca-makāras as a modality, an approach to co-opt intensely disturbing as well as intensely pleasurable experiences to "touch down" on my essential nature as blissful, ever-full consciousness!
You'll find all of our lectures on Vāmācara & the more transgressive aspects of our tradition here.
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