New Books in Mexican Studies

Eating Grasshoppers: Chapulines and the Women Who Sell Them (U Texas Press, 2025) is an approachable ethnography of how grasshoppers are harvested, sold, and consumed in Oaxaca.
Chapulines (toasted grasshoppers) are not a delicacy in Oaxaca. They are just food—good food—and a protein-rich seasonal snack that is the product of a long-standing industry based overwhelmingly on the labor of women. Jeffrey Cohen has interviewed dozens of these chapulineras, who harvest insects from corn and alfalfa fields, prepare them, and sell them in urban and rural marketplaces. An accessible ethnography, Eating Grasshoppers tells their story alongside the broader history of chapulines.
For tourists, chapulines are an experience—a gateway to the “real” Oaxaca. For locals, they are ordinary fare, but also a reminder of Indigenous stability and rural survival. In a sense, eating chapulines is a declaration of independence from a government that has condemned eating insects as backward. Yet, while chapulines are a generations-old favorite, eating them is not an act of preservation. Cohen shows that the business of this traditional food is thoroughly modern and ever evolving, with entrepreneurial chapulineras responding nimbly to complex and dynamic markets. From alfalfa fields to online markets, Eating Grasshoppers takes readers inside one of the world’s most fascinating food cultures.

Jeffrey H. Cohen is a professor in the department of anthropology at Ohio State University and the author or coeditor of several books, including Eating Soup without a Spoon: Anthropological Theory and Method in the Real World (UT Press, 2015).
Yadong Li is an anthropologist-in-training. He is a PhD candidate of Socio-cultural Anthropology at Tulane University. More details about his scholarship and research interests can be found here.

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Elizabeth Roberts has experienced the suffering wrought by addiction: her sister’s destructive alcoholism and dependency on prescription drugs, her mother’s hoarding, and her own struggles with binge eating. As for so many of us, addiction brought about self-loathing, reflecting her individual failure to exercise self-control, to keep it together. But during her fieldwork studying chemical exposure in Mexico City, her sense of addiction got turned upside down. She witnessed her neighbors, both young and old, defiantly celebrate their compulsive dependencies on alcohol, drugs, and junk food instead of hiding them in shame. Roberts began to wonder if everything she thought she knew about addiction was wrong.

In Praise of Addiction: Or How We Can Learn to Love Dependency in a Damaged World (Princeton UP, 2026) shares the unexpected journey that led Dr. Roberts to a new understanding of addiction. Taking lessons from her years in Mexico City as well as from addiction researchers, harm reduction activists, and scholars of religion, philosophy, and anthropology, Roberts pays close attention to the external forces that so often fuel the damage of addiction. As her neighbors in Mexico City suggest, the adverse health effects brought on by their dependencies on Coca-Cola, processed foods, drugs, and alcohol have more to do with the ongoing effects of the drug war and NAFTA than any personal failings. Taking up this ecological framework, Dr. Roberts draws a line between vice that isolates and addiction that connects, a distinction she movingly integrates into her own life and family, making a case for sharing in the pleasures—and suffering—of dependency.

Provocative and deeply humane, In Praise of Addiction invites readers to cast aside the shame, self-hatred, and judgment associated with addiction and discover how dependency can serve as a binding force worthy of our most profound devotion.\
This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.

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At the time of the conquest of Mexico, the anonymous authors of the Anales de Tlatelolco (1560s) recorded the deaths of two Mexica ritual specialists. During the tumultuous events of the times, Quauhnochtli (a telpochcalli specialist) and Quauhcoatl (a calmecac specialist) died protecting the temple of Huitzilopochtli and his bundled embodiment in the neighborhood of Huitznahuac.
In Incense and Performance: The Lives of Mexica Ritual Specialists (U Arizona Press, 2026), Dr. Josefrayn Sánchez-Perry reconstructs the lives and labors of the two specialists, articulated through Nahuatl-language texts, material culture from neighborhood and temple spaces, and the academic study of religion. The book expands on known theories on Mexica ritual specialists by providing new insights about telpochcalli and calmecac duties, their interrelated educational models, and the collective practices that brought people, animals, flora, specialists, and teteo (more-than-human forces) together. The book demonstrates that telpochcalli and calmecac specialists shared the ritual responsibilities of collective and elective practices.
Giving care to teteo, giving life, and giving offerings were balanced with giving war, giving council, and giving music and dance. As Quauhnochtli and Quauhcoatl ensured the safety of the bundled Huitzilopochtli, they characterized how a Mexica ritual specialist lived and what they did.
This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.

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Drora interviewed Dr. Eveyln Maria Dean-Olmsted about her book, Coming of Age as Syrian Jewish Mexicans: The Pragmatics of Diaspora (Brill, 2025), published by Brill in 2026. Dr. Dean-Olmsted is a linguistic anthropologist who lived with the Jewish community in Mexico City for a time to research this book. The community includes four distinct groups: Ashkenazi, Aleppans, Damascenes, and Ottoman Sephardim. She explained how these communities formed in the early 20th century following migration from the Ottoman Empire and later Syria and Lebanon, with each group maintaining separate institutions for social and religious purposes. Evelyn noted that while these communities were once strictly separated, there is now more mixing between them, though specific ethnic and geographic identifications remain important within the community.
Dean-Olmsted discussed increased social mixing and institutional collaboration between different Jewish communities, noting that intermarriages between Ashkenazi and Syrian Jews have become more normal though family dynamics can still be tense. She explained that young people are actively navigating questions about religious practice and lifestyle choices, with many experiencing a "holy struggle" she terms "Le'heavec" - referencing Jacob wrestling with an angel - as they make personalized decisions about their Judaism. She described this as an ongoing process that counters stereotypes about Sephardi and Mizrahi Jews' religiosity, while noting that community pressure remains strong, particularly for those who don't fit traditional molds.
As an example, they discussed the tebilah ceremony of immersing in a mikveh before one's wedding. In the traditional Syrian communities this is cause for a large party and in the Ashkenazi community, which has been seeping in to all communities through ultra-orthodox Rabbis and classes, it is a very quiet private affair. This struggle to understand what is one's Judaism and how do we rethink our heritage while staying true to it and our community was a key part of the discussion.
Continue to struggle with the future of our heritage by following and participating in Jewish Tapestry talks and events.

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Although Spain was never a formal ally of the United States during the American Revolution, its entry into the war definitively tipped the balance against Britain. Led by Bernardo de Gálvez, supreme commander of the Spanish forces in North America, their military campaigns against British settlements on the Mississippi River—and later against Mobile and Pensacola—were crucial in preventing Britain from concentrating all its North American military and naval forces on the fight against George Washington’s Continental army. In this first comprehensive biography of Gálvez (1746–86) Bernardo de Gálvez: Spanish Hero of the American Revolution (UNC Press, 2026), Gonzalo M. Quintero Saravia assesses the commander’s considerable historical impact and expands our understanding of Spain’s contribution to the war.

A man of both empire and the Enlightenment, as viceroy of New Spain (1785–86), Gálvez was also pivotal in the design and implementation of Spanish colonial reforms, which included the reorganization of Spain’s Northern Frontier that brought peace to the region for the duration of the Spanish presence in North America. Extensively researched through Spanish, Mexican, and US archives, Quintero Saravia’s portrait of Gálvez reveals him as central to the histories of the Revolution and late eighteenth-century America and offers a reinterpretation of the international factors involved in the American War for Independence.

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