Laurie Taylor talks to Simon Jarrett, Research Fellow at Birkbeck, University of London, about the social history of people with learning disabilities, from 1700 to the present days. Using evidence from civil and criminal court-rooms, joke books, slang dictionaries, novels, art and caricature, he explores the explosive intermingling of ideas about intelligence and race, while bringing into sharp focus the lives of people often seen as the most marginalised in society. They’re joined by Magdalena Mikulak, a Research Fellow in Health at Lancaster University who has researched the way the term ‘behaviours that challenge others’ which are attributed to 20% of those with learning disabilities, can stigmatise and exclude people from society,Producer: Jayne Egerton
--------
27:41
--------
27:41
The Irish in the UK
Laurie Taylor talks to Louise Ryan, Professor of Sociology at the London Metropolitan University, about her oral history of the Irish nurses who were the backbone of the NHS for many years. By the 1960s approximately 30,000 Irish-born nurses were working across the NHS, constituting around 12% of all nursing staff. From the rigours of training to the fun of dancehalls, she explores their life experiences as nurses and also as Irish migrants, including those times when they encountered anti Irish racism. They’re joined by Bronwen Walter, Emerita Professor of Irish Diaspora Studies at Anglia Ruskin University, who discusses the way that Irish migration offers an unusual opportunity to explore wider questions about the experience of immigrants and how ethnic identities persist or change over time. Producer: Jayne Egerton
--------
28:07
--------
28:07
Russian Propaganda
Laurie Taylor talks to Nina Khrushcheva, Professor of International Affairs at The New School in New York City about her research into the propaganda formulas deployed by Vladimir Putin and the Kremlin over the last two decades. As the great granddaughter of Nikita Khrushchev, the Prime Minister of the Soviet Union between 1958 and 1964, she offers personal, as well as political insights, into these developments, drawing on previous periods of oppression in Russian history. She argues that Russia’s invasion of Ukraine has intensified 'hard' propaganda, leading to a pervasive presence of military images in every day life and the rehabilitation of Josef Stalin, the former dictator of the Soviet Union, as a symbol of Russian power. She suggests that lessons from past eras, described by such Soviet classics as Alexander Solzhenitsyn's The Gulag Archipelago, can offer small grounds for optimism and hope, as ordinary people absorb alternative narratives. How else to explain the fact that George Orwell's dystopian novel, 1984, has been a bestseller for many years and has seen a surge in popularity since the start of the war in Ukraine?Producer: Jayne Egerton
--------
27:53
--------
27:53
Death
Laurie Taylor talks to Molly Conisbee, Visiting Research Fellow at the Centre for Death and Society at the University of Bath, about her ‘people’s’ history of mortality, beyond queens and aristocrats. From the plague pits to grave-robberies and wakes, she explores how cycles of dying, death and disposal have shaped our society. What did it mean to die well in the past, what does it mean now? Also, Chao Fang, Lecturer in Sociology at the University of Liverpool, talks about his study of the meaning of a good death in China & how it differs from western notions which centre the dying person’s wishes rather than family harmony.Producer: Jayne Egerton
--------
28:29
--------
28:29
Objects and Stories
Seth Rockman, Associate Professor of History at Brown University, talks to Laurie Taylor about his study into the stories of the plantation goods which reveal how the American national economy was once organised by slavery. He tracks the shoes made by Massachusetts farm women that found their way to the feet of a Mississippi slave and the entrepreneurs that envisioned fortunes to be made from “planter’s hoes”. Also, Lea David, Assistant Professor in the School of Sociology, University College Dublin, describes the emotional force of everyday items found at the sites of atrocities, from a shoe to a broken watch and victims’ garments. Personal property recovered from places of death including concentration camps, mass graves, and prisons have become staples of memorial museums. How do these objects take on such power, and what are the benefits and pitfalls of deploying them for political purposes? Producer: Jayne Egerton
México