The Tikvah Podcast

On May 4, President Trump issued a proclamation which reads:
In special honor of 250 glorious years of American independence and on the weekend of Rededicate 250—a national jubilee of prayer, praise, and thanksgiving—Jewish Americans are encouraged to observe a national Sabbath. From sundown on May 15 to nightfall on May 16, friends, families, and communities of all backgrounds may come together in gratitude for our great Nation. This day will recognize the sacred Jewish tradition of setting aside time for rest, reflection, and gratitude to the Almighty. 
It is worth pausing on what an astonishing thing that is.
For most of Jewish history, when the most powerful ruler in the world turned his attention to the Jews, it was not to encourage their devotion to Jewish law. It was to constrain the Jews, to tax them, to suppress them, to expel them, or to put an end to the miraculous story of the Jews in history. So did Pharaoh, Antiochus, Hadrian, the kings of England and Spain, and the tsars. Even more benign monarchs—the Habsburg emperors, or Napoleon—conditioned the protections of civic life on the Jews giving up some of their distinctiveness.
America is exceptional. And now, in the year of America's 250th birthday, the incumbent of the most powerful office on earth has issued a formal proclamation encouraging the Jews to be more Jewish.
To discuss this momentous occurrence, Mosaic's editor Jonathan Silver is joined by the historian, writer, former government official, and Washington insider Tevi Troy, who recently wrote an article titled, "A National Sabbath for American Jews." The article appeared on May 14, 2026 in the Wall Street Journal, and is the point of departure for today's discussion.

Every year on Shavuot, many Jews have the custom of reading the book of Ruth. The holiday commemorates the giving of the Torah at Sinai—the moment when the Jewish people gathered at the foot of the mountain and declared, "we will do and we will listen." The rabbis paired Sinai with Ruth for a reason. Sinai is the national conversion story, in which the whole people, swept up in thunder and fire, accept the covenant. Ruth is a more intimate counterpart: a tale of one woman, at the lowest possible moment, with every worldly reason to return to the clan of her birth, who decides instead to join the same covenant. "Your people shall be my people," she says to Naomi, "and your God shall be my God." Ruth was not drawn toward the Jewish people at their moment of triumph but in her and her chosen family's hour of despair.
That tension, between being drawn to Judaism and being pushed toward it, between choosing a people and being chosen, is at the heart of today's conversation with the Daily Wire reporter and video journalist Kassy Akiva, who converted to Judaism in April 2023. In an essay in the October 2024 issue of Commentary—written while she was a Tikvah Krauthammer fellow—Akiva reflected on the long road that brought her to Judaism: the hate mail, the death threats, the stalker who went to federal prison, the years of traveling to Israel before she was Jewish, the beit din, the seminary in Jerusalem, the mikveh. The essay, titled "Anti-Semitism Helped Make Me a Jew," was composed in the immediate aftermath of October 7, not long after a visit to the Gaza border. The intensity of that moment was bound up with her conversion.
We are now a few years further on. The vicious anti-Israel activism that followed in the wake of Hamas's attack on southern Israel has not dissappeared, but it has, for many, settled into something less acute. In that context, Mosaic's editor Jonathan Siliver has invited Akiva to return to that essay and its argument, and to discuss whether anti-Semitism was the engine of her Jewish life or merely the road sign that pointed her toward it, what ordinary Jewish life looks like now that the adrenaline of that first year has either deepened or faded, and what she makes of the convert's particular vantage point—as someone who, only a few months into being a Jew, was asked by people who had been Jewish their whole lives how to handle the anti-Semitism she had already been forced to learn how to carry. 
This week's episode of the Tikvah Podcast is generously sponsored by Dr. Michael Schmerin and family. If you are interested in sponsoring an episode of the Tikvah Podcast, we invite you to join the Tikvah Ideas Circle. Visit tikvah.org/circle to learn more and join.

In the spring of 2026, Israel and the United States conducted joint offensive military operations against Iran: coordinating targets, dividing airspace, and operating with a degree of integration that has no precedent in the history of the alliance. The operation significantly degraded Iran's military capabilities, and it marked what many analysts regard as a genuine turning point, not just in the regional balance of power, but in the nature of the American-Israeli relationship itself. For decades, that relationship had been structured as a powerful patron supporting a dependent client. What the Iran war suggested to some observers is that Israel has—at least in part—outgrown that structure.
That is the backdrop for a debate that is now live in both Jerusalem and Washington: what should American military aid to Israel look like when the current memorandum of understanding between the two countries expires in 2028? The U.S. currently provides Israel with approximately $3.5 billion annually in grants, earmarked for the purchase of American-made military equipment—an arrangement that dates to the aftermath of the Yom Kippur War and that has been renewed, and periodically enlarged, ever since. For most of that period, the case for the aid seemed self-evident. First the Arab states, and then Iran and its proxies, were actively threatening Israel's existence. American military and diplomatic support was an indispensable buttress of Israel's security. Whether that case remains self-evident today, in the wake of a war that has significantly diminished Iranian capabilities, is now a serious question being debated by Israelis and Americans of good faith, with thoughtful arguments on multiple sides.
In this episode, Mosaic's editor Jonathan Silver speaks with a proud Israeli patriot who has been making the case for ending American aid for some time. Dr. Raphael BenLevi is a senior fellow at the Misgav Institute for National Security and Zionist Strategy, director of the Churchill Program for Statecraft and Security at the Argaman Institute in Jerusalem, a reserve officer in the IDF intelligence branch, and an occasional contributor to Mosaic. He recently published an essay in Foreign Affairs titled "America Should Be Israel's Partner, Not Its Patron."
This week's episode of the Tikvah Podcast is generously sponsored by Steven Kleinman in memory of his mother, Estelle Fox. If you are interested in sponsoring an episode of the Tikvah Podcast, we invite you to join the Tikvah Ideas Circle. Visit tikvah.org/circle to learn more and join.

Something has been happening in Michigan politics that deserves the attention of everyone who cares about the health of American democracy. And, as they so often are, the Jews are at the center of events.
Taking root in Michigan is a specific and serious ideological threat—Islamism—that is gaining influence inside the Democratic party. This is a story about what happens when that influence is unnamed, accommodated, and finally normalized. And it is a story with major national implications.
Muslim Americans serve in the U.S. military, teach in schools, build businesses, raise families, and love this country. Presumably, most Muslim citizens of America see their futures as bound up with the future of this republic, with no sympathy for those who would undermine it. But a radical Islamic political ideology has taken hold in specific institutions, among them the Michigan Democratic party.
In March of this year, a Hizballah-inspired attacker drove a truck into the largest Reform synagogue in West Bloomfield, Michigan, when over a hundred children were inside. Two weeks later, the Michigan Democrats held their statewide convention, and the incumbent Jewish regent of the University of Michigan—a man whose home had been attacked, whose family had been terrorized—was denied renomination and replaced by a Dearborn attorney who had praised Hizballah on social media. The leading candidate for the Democratic Senate nomination excused the synagogue attacker. And the pro-Israel Senate candidate was booed by delegates when she addressed the Jewish Voters Caucus.
To discuss this growing threat, our guest this week is Jesse Arm, who grew up in West Bloomfield and is now a vice-president at the Manhattan Institute.
This week's episode of the Tikvah Podcast is generously sponsored by Dr. Michael Schmerin and family. If you are interested in sponsoring an episode of the Tikvah Podcast, we invite you to join the Tikvah Ideas Circle. Visit tikvah.org/circle to learn more and join.

Roy Altman came to America as a little boy. He came from Venezuela, where his own grandparents had fled to during the Holocaust. Altman and his family arrived in the U.S. with very little and knowing almost no one. Some three decades later, the president of the United States nominated him to serve as a federal judge for the Southern District of Florida, where he became the youngest person ever to hold that position. Being an American has been, he says, among the great blessings of his life; a blessing he repaid in public service.
Then came October 7. And what disturbed him was not only the massacre itself but the reaction in Western media, on college campuses, in institutions that he had assumed shared his most basic commitments. He found it, he says, first ridiculous, then disconcerting, and ultimately shocking. He set out to understand this reaction and then, as best he could, to counter it.
The result is a new book called Israel on Trial, in which Judge Altman applies the methodology of the federal courtroom to the six most common legal charges leveled against the Jewish state: colonialism, illegitimate founding, blocking Palestinian statehood, illegally occupying Gaza, apartheid, and genocide.
In this episode, Altman discusses the book with Mosaic's editor Jonathan Silver. Their conversation ranges beyond the book's core argument, paying particular attention to something Judge Altman observed about the 50 college and law-school campuses he has visited since October 7, something that points beyond a pathology specific to Israel to a broader crisis in American intellectual and moral life. Judge Altman has a striking way of evoking that crisis, rooted in his daily experience watching ordinary jurors reason their way to correct verdicts while educated young Americans somehow cannot reason their way through the difference between civilization and barbarism.
This week's episode of the Tikvah Podcast is generously sponsored by Dr. Michael Schmerin and family. If you are interested in sponsoring an episode of the Tikvah Podcast, we invite you to join the Tikvah Ideas Circle. Visit tikvah.org/circle to learn more and join.