The Nietzsche Podcast

I spoke with Nick Nielsen (Geopolicraticus), who publishes a regular newsletter, and the series, Today in the Philosophy of History. We discussed Augustine's theory of history; the differing views of history of Hegel and Schopenhauer; the Renaissance and the Reformation; textual gaps in the Middle Ages; Nietzsche's "On the Use and Abuse of History for Life"; Nietzsche & Machiavelli as the monumental role models of our time; ideographic versus nomothetic knowledge; Peter Turchin's Cliodynamics. This was my first conversation with Nick, but it was lovely to meet him and I had a nice time talking to him. I very much enjoy his Youtube channel and would recommend it to those among the Patrons who enjoy history, and speculations about history.

Chris joined me for a conversation on Friedrich Schelling & German Idealism! In spite of his prominence, Schelling tends to be underdiscussed in popular philosophy circles when it comes to the German Idealist tradition. In this episode, we talk about his essay Philosophical Inquiries into the Essence of Human Freedom, the dialectic of potencies that develops out of nature-philosophy, and the relation of Schelling's ideas to those of his school friends at Tubingen - two gentlemen you may or may not have heard of, named Hegel and Holderlin. The three of them were enthusiastic about the French Revolution, and planted a "freedom tree", around which they danced and sang "Hen Kai Pain" - "One and All" - the watchword of Hellenistic pantheists. Schelling's late lectures were attended by everyone from Kierkegaard to Burckhardt to Engels to Bakunin; his views on myth (centering on Apollo and Dionysus) likely influenced Nietzsche, and his notion of the dark ground as a ceaseless impulsive striving echoes in the work of Schopenhauer. At the end of the episode, we have a brief discussion about Chris' thoughts on Deleuze, a philosopher he has drifted away from, and some of the pitfalls of post-structuralist thinking.
Christopher, on how to read Schelling's Freedom Essay: https://epochemagazine.org/77/freedom-god-and-ground-an-introduction-to-schellings-1809-freedom-essay/
Papers Referenced: Exceeding Reason: Freedom and Religion in Schelling and Nietzsche by Dennis Vanden Auweele
Nietzsche, German Idealism and Its Critics (DeGruyter)

In our continuation of Wittgenstein's Philosophical Investigations, we'll discuss Wittgenstein's arguments against the possibility of a private language, which culminates in the position that all subjective experiences of sensations are not communicable. Thus, language must be doing something else, other than communicating inner experiences, with its words that seem to refer to these experiences. Of particular interest to Wittgenstein is the communication of pain, and sense perceptions. Finally, we'll consider Wittgenstein's arguments as concern meaning: presumably there is an inner experience of "meaning something" by one's words, which is different from how the words may be perceived - or the individual may even intend to deceive. Is it therefore sensible to speak about an "inner meaning" separate from common use? Join me as we explore my favorite ideas from Wittgenstein!

In this episode, we're finally talking about a book near and dear to my heart, Wittgenstein's "Philosophical Investigations" (this book took second place in a Patreon poll, and I decided it was time). What is language? How is the meaning of words determined? Wittgenstein initially proposed a pictorial theory of the meaning of sentences, but after his return to philosophy, Wittgenstein II put forward a new theory of language, as the "language-game". We will discuss Wittgenstein's life and career, and then focus on Philosophical Investigations, a work assembled from notes written over the span of 16 years, covering a wide variety of topics and approaching philosophy through thought-experiments, and reflections on the varied uses of words. Wittgenstein's method is to describe rather than explain, and to take our understanding of words from the metaphysical down to the everyday. "Don't think, but look!"

Joe Folley joins me for a conversation on Albert Camus and the absurdist response to the death of God. We begin by comparing and contrasting Camus and Nietzsche, and their differing approaches to the devaluation of values. Taking inspiration from Nietzsche, Camus searches for an attitude to life akin to amor fati, but defined by a defiance against dogmatic certainties and nihilistic abandonment of life's struggles. We also consider the influence from Descartes, the Stoics, and Schopenhauer on Camus' thought. In the latter half of the conversation, we explore the meaning behind philosophy's attempts at consolation; the question of the suspension of judgment versus the affirmation of certainties; the arguments between analytic and continental philosophers; the philosophers who have bridged the divide; the classical versus romantic worldviews; and the value of truths of a vague or emotional nature that can only be conveyed through art.