Rock Harbor Church

When Jesus calmed the storm on the Sea of Galilee, He was not just showing power over weather. He was confronting chaos itself. 🌊 In the Bible, the sea symbolizes evil, judgment, and the demonic realm, and Leviathan pictures the ancient dragon of chaos. When Jesus rebuked the wind and muzzled the waves, He was exercising divine authority over Satan's kingdom, pushing back darkness and advancing the Kingdom of God into enemy territory. ⚔️ Immediately after the storm, He confronts Legion, proving this was spiritual warfare, not random weather. This miracle shows us that Jesus is Yahweh in the flesh, Lord over creation, Lord over the abyss, Lord over Leviathan, Lord over the demonic realm, and Lord over every storm that comes against the Kingdom.

In What Child Is This?, we explore the powerful prophecy of Isaiah 9:1–7, a Christmas passage that reaches far beyond the manger and into the heart of God's redemptive plan for the world. Isaiah reveals that the first rays of Messiah's light did not shine in Jerusalem's temple but in despised Galilee, a region crushed by Assyria and mocked by the world. God intentionally chose the darkest and most overlooked place to announce the coming of His Son, proving that divine hope shines brightest where human hope has failed. Galilee would later become the launch point of Jesus' earthly ministry, fulfilling Isaiah's prophecy and revealing God's grace to the humble, the broken, and the forgotten. Isaiah also unveils the identity of the Child: Wonderful Counselor, divine wisdom beyond human understanding. Mighty God, fully God in human flesh. Everlasting Father, the source and sustainer of eternal life. Prince of Peace, the One who will ultimately end all war and rebellion. This Child is not merely a baby in a manger. He is the rightful King who will sit on David's throne, rule the nations, and establish a kingdom of justice, righteousness, and everlasting peace. Scripture declares that the zeal of the Lord will accomplish this without fail. Christmas is the down payment of the Kingdom. The cradle guarantees the crown. The First Advent assures the Second. This message calls us to see Christmas not only as a moment in history, but as a promise of what is still to come.

In this in-depth Bible teaching, we explore two critical Hebraisms that unlock major New Testament passages: the Key of the House of David (Isaiah 22) and "All shall be taught by God" (Isaiah 54). First, we examine the Old Testament background of the Key of David and how it reveals delegated royal authority under the king. This foundation allows us to correctly understand Jesus' words to the Church of Philadelphia in Revelation 3 and His absolute authority to open and shut doors of access, ministry, and the Kingdom itself. Next, we tackle Isaiah 54:13 and its direct quotation by Jesus in John 6. By understanding Jewish interpretive methods (PaRDeS), we expose how this passage is often misused to support Calvinistic theology. When read in its proper Jewish and prophetic context, Jesus is not teaching mystical election, but showing that God draws people through Scripture itself. Those who hear and learn from the Father through the Word come to Christ by faith. This study dismantles common misunderstandings about divine drawing, salvation, and election, and reaffirms the biblical truth of salvation by faith alone in Christ alone. SCRIPTURE REFERENCES: Isaiah 22 Isaiah 53–54 John 6 Revelation 3 Matthew 16 Acts 2 Psalm 2 1 Corinthians 15

In Matthew 8:19–22 and Luke 9:57–62, Jesus exposes the excuses people use to avoid true discipleship. Some want comfort. Others want delay. Others want divided loyalty. Jesus responds with sobering clarity. Following Him is not convenient, conditional, or secondary. Discipleship demands urgency, priority, and total allegiance. This passage confronts halfhearted commitment and reminds us that excuses may sound reasonable to people, but they do not work with Jesus. The call to follow Him is immediate, costly, and nonnegotiable.

In this message we look at one of the most beautiful portraits of Jesus' compassion in the Gospels. In Matthew 8:1–17, the Messiah reaches down to restore the rejected members of society: a leper no one would touch, a Gentile Roman centurion everyone despised, and a woman often overlooked in that culture. Jesus breaks every social barrier, every cultural taboo, and every religious expectation to show that the King's heart is for the lowest and the forgotten. This is a powerful reminder that no one is beyond His reach, His grace, or His restoring touch. 🙌✨ Jesus still restores the rejected today.