Reasonable Faith Podcast

A listener working through Dr. Craig's book In Quest of the Historical Adam raises a pointed question about the model's implications: if Cain's wife came from outside the Adamic line, among the non-human hominins living alongside Adam and Eve, what would that mean for their children? Dr. Craig addresses the theological and biological status of such unions directly, explaining why any offspring would not bear the image of God, and why he holds that Adam and Eve remain the sole progenitors of the human race. He also flags what he considers one of the harder open questions in this area: exactly how the rational soul gets passed down from one generation to the next.

What's it actually like to exist as a disembodied soul in the intermediate state between death and resurrection? A listener writes in with real existential unease about being "unclothed" from the body, and Dr. Craig turns to philosopher H.H. Price's theory that the afterlife might work something like a dream world, where mental images take the place of sense perception and souls communicate with one another telepathically. Dr. Craig walks through how this secular philosophical framework can actually help illuminate a Christian understanding of the intermediate state.

Francis Collins and N.T. Wright recently fielded audience questions after a public conversation, several of which centered on the historicity of Adam and Eve. Collins argues that population genetics rules out a single ancestral couple, and lays out the model he finds most plausible: a couple selected out of an existing population and given something new. Wright suggests Genesis 2–3 might work the way Genesis 12 does, with Adam and Eve chosen out of a larger population the way Abraham and Sarah were chosen out of everyone else. Dr. William Lane Craig addresses both claims, including recent population-genetics research on ancient human bottlenecks, the Apostle Paul's treatment of Adam in Romans 5, and how Collins's view compares to the argument Craig makes in his own book, In Quest of the Historical Adam.

A listener from Morocco argues that beauty is like an emotion and not a property of objects, but says that doesn't make it subjective, since he considers emotions like fear objective too. Dr. William Lane Craig agrees aesthetic properties don't inhere in physical things (a chair isn't beautiful viewed from below; a piece of music's beauty isn't in the notes on a page), but rejects the "emotion in the mind" comparison itself. For Dr. Craig, fear actually is subjective, so equating beauty with it would make beauty subjective too. Instead, he holds aesthetic value is objective the same way moral value is: apprehended, not a property we find in things.

A new school year means a new round of hard questions for your kids about evolution, evil, supposed contradictions in the Bible, whether Jesus really rose from the dead, and why there are so many religions in the world. Kevin and Dr. William Lane Craig talk through ten questions students run into most, in class and out, and share some practical advice for parents who want their kids ready to think it through, not just get through it.