Daily Gospel Exegesis

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John 15:26-16:4a - 'The Spirit of truth will be my witness.'

Catechism of the Catholic Church Paragraphs:
- 244 (in 'The Father and the Son revealed by the Spirit') - The eternal origin of the Holy Spirit is revealed in his mission in time. the Spirit is sent to the apostles and to the Church both by the Father in the name of the Son, and by the Son in person, once he had returned to the Father. The sending of the person of the Spirit after Jesus' glorification reveals in its fullness the mystery of the Holy Trinity.
- 248 (in 'The Father and the Son revealed by the Spirit') - At the outset the Eastern tradition expresses the Father's character as first origin of the Spirit. By confessing the Spirit as he "who proceeds from the Father",  it affirms that he comes from the Father through the Son. The Western      tradition expresses first the consubstantial communion between Father and Son, by saying that the Spirit proceeds from the Father and the Son      (filioque). It says this, "legitimately and with good reason", for the eternal order of the divine persons in their consubstantial communion implies that the Father, as "the principle without principle", is the first origin of the Spirit, but also that as Father of the only Son, he is, with the Son, the single principle from which the Holy Spirit proceeds. This legitimate complementarity, provided it does not become rigid, does not affect the identity of faith in the reality of the same mystery confessed.
- 263 (in 'The Holy Spirit') - The mission of the Holy Spirit, sent by the Father in the name of the Son (Jn 14:26) and by the Son "from the Father" (Jn 15:26), reveals that, with them, the Spirit is one and the same God. "With the Father and the Son he is worshipped and glorified" (Nicene Creed).
- 692 (in 'Titles of the Holy Spirit') - When he proclaims and promises the coming of the Holy Spirit, Jesus calls him the "Paraclete," literally, "he who is called to one's side," advocatus. "Paraclete" is commonly translated by "consoler," and Jesus is the first consoler (abbreviated).
- 719 (in 'John, precursor, prophet and baptist') - As the Spirit of truth will also do, John "came to bear witness to the light" (abbreviated).
- 729 (in 'Christ Jesus') - Only when the hour has arrived for his glorification does Jesus promise the coming of the Holy Spirit, since his Death and Resurrection will fulfill the promise made to the fathers. The Spirit of truth, the other Paraclete, will be given by the Father in answer to Jesus' prayer; he will be sent by the Father in Jesus' name; and Jesus will send him from the Father's side, since he comes from the Father. the Holy Spirit will come and we shall know him; he will be with us for ever; he will remain with us. the Spirit will teach us everything, remind us of all that Christ said to us and bear witness to him. the Holy Spirit will lead us into all truth and will glorify Christ. He will prove the world wrong about sin, righteousness, and judgment.
- 1433 (in 'Interior Penance') -Since Easter, the Holy Spirit has proved "the world wrong about sin," i.e., proved that the world has not believed in him whom the Father has sent. But this same Spirit who brings sin to light is also the Consoler who gives the human heart grace for repentance and conversion.

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John 14: 15-21 - 'I shall ask the Father and he will give you another Advocate.'

Catechism of the Catholic Church Paragraphs:
- 729 (in 'Christ Jesus') - Only when the hour has arrived for his glorification does Jesus promise the coming of the Holy Spirit, since his Death and Resurrection will fulfill the promise made to the fathers. The Spirit of truth, the other Paraclete, will be given by the Father in answer to Jesus' prayer; he will be sent by the Father in Jesus' name; and Jesus will send him from the Father's side, since he comes from the Father. the Holy Spirit will come and we shall know him; he will be with us for ever; he will remain with us. the Spirit will teach us everything, remind us of all that Christ said to us and bear witness to him. the Holy Spirit will lead us into all truth and will glorify Christ. He will prove the world wrong about sin, righteousness, and judgment.
- 2615 (in 'Jesus teaches us how to pray') - Even more, what the Father gives us when our prayer is united with that of Jesus is "another Counselor, to be with you for ever, even the Spirit of truth." This new dimension of prayer and of its circumstances is displayed throughout the farewell discourse (abbreviated).
- 692 (in 'Titles of the Holy Spirit') - When he proclaims and promises the coming of the Holy Spirit, Jesus calls him the "Paraclete," literally, "he who is called to one's side," advocatus. "Paraclete" is commonly translated by "consoler," and Jesus is the first consoler. The Lord also called the Holy Spirit "the Spirit of truth.
- 243 (in 'The Father and the Son revealed by the Spirit') - Before his Passover, Jesus announced the sending of "another Paraclete" (Advocate), the Holy Spirit. At work since creation, having previously "spoken through the prophets", the Spirit will now be with and in the disciples, to teach them and guide them "into all the truth". The Holy Spirit is thus revealed as another divine person with Jesus and the Father.
- 687 (in 'I Believe in the Holy Spirit') - The Spirit of truth who "unveils" Christ to us "will not speak on his own. Such properly divine self-effacement explains why "the world cannot receive (him), because it neither sees him nor knows him," while those who believe in Christ know the Spirit because he dwells with them (abbreviated).
- 2466 (in 'Living in the Truth') - To follow Jesus is to live in "the Spirit of truth," whom the Father sends in his name and who leads "into all the truth" (abbreviated).
- 2671 (in 'Come, Holy Spirit') - The traditional form of petition to the Holy Spirit is to invoke the Father through Christ our Lord to give us the Consoler Spirit. Jesus insists on this petition to be made in his name at the very moment when he promises the gift of the Spirit of Truth (abbreviated).
- 788 (in 'The Church is communion with Jesus') - When his visible presence was taken from them, Jesus did not leave his disciples orphans. He promised to remain with them until the end of time; he sent them his Spirit. As a result communion with Jesus has become, in a way, more intense: "By communicating his Spirit, Christ mystically constitutes as his body those brothers of his who are called together from every nation."

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John 15: 18-21 - 'The world hated me before it hated you.'

Catechism of the Catholic Church Paragraphs:
- 765 (in 'The Church - instituted by Christ Jesus') - Representing the twelve tribes of Israel, they are the foundation stones of the new Jerusalem. The Twelve and the other disciples share in Christ's mission and his power, but also in his lot (abbreviated).
- 530 (in 'The Mysteries of Jesus' Infancy') - The flight into Egypt and the massacre of the innocents make manifest the opposition of darkness to the light: "He came to his own home, and his own people received him not." Christ's whole life was lived under the sign of persecution. His own share it with him (abbreviated).
- 675 (in 'The Church's ultimate trial') - Before Christ's second coming the Church must pass through a final trial that will shake the faith of many believers. The persecution that accompanies her pilgrimage on earth will unveil the "mystery of iniquity" (abbreviated).

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John 15: 12-17 - 'What I command you is to love one another.'

Catechism of the Catholic Church Paragraphs:
- 1970 (in 'The New Law') - The entire Law of the Gospel is contained in the "new commandment" of Jesus, to love one another as he has loved us (abbreviated).
- 609 (in 'Jesus freely embraced the Father's redeeming love') - By embracing in his human heart the Father's love for men, Jesus "loved them to the end", for "greater love has no man than this, that a man lay down his life for his friends." In suffering and death his humanity became the free and perfect instrument of his divine love which desires the salvation of men. Indeed, out of love for his Father and for men, whom the Father wants to save, Jesus freely accepted his Passion and death: "No one takes [my life] from me, but I lay it down of my own accord." Hence the sovereign freedom of God's Son as he went out to his death.
- 1972 (in 'The New Law') - The New Law is called a law of love because it makes us act out of the love infused by the Holy Spirit, rather than from fear; a law of grace, because it confers the strength of grace to act, by means of faith and the sacraments; a law of freedom, because it sets us free from the ritual and juridical observances of the Old Law, inclines us to act spontaneously by the prompting of charity and, finally, lets us pass from the condition of a servant who "does not know what his master is doing" to that of a friend of Christ - "For all that I have heard from my Father I have made known to you" - or even to the status of son and heir.
- 2347 (in 'The Integrality of the gift of self') - The virtue of chastity blossoms in friendship. It shows the disciple how to follow and imitate him who has chosen us as his friends, who has given himself totally to us and allows us to participate in his divine estate. Chastity is a promise of immortality. Chastity is expressed notably in friendship with one's neighbor. Whether it develops between persons of the same or opposite sex, friendship represents a great good for all. It leads to spiritual communion.
- 459 (in 'Why did the Word become Flesh') - Jesus is the model for the Beatitudes and the norm of the new law: "Love one another as I have loved you." This love implies an effective offering of oneself, after his example (abbreviated).
- 737 (in 'The Holy Spirit and the Church') - He makes present the mystery of Christ, supremely in the Eucharist, in order to reconcile them, to bring them into communion with God, that they may "bear much fruit" (abbreviated).
- 2074 (in 'The Decalogue and the Natural Law') - Jesus says: "I am the vine, you are the branches. He who abides in me, and I in him, he it is that bears much fruit, for apart from me you can do nothing." The fruit referred to in this saying is the holiness of a life made fruitful by union with Christ. When we believe in Jesus Christ, partake of his mysteries, and keep his commandments, the Savior himself comes to love, in us, his Father and his brethren, our Father and our brethren. His person becomes, through the Spirit, the living and interior rule of our activity. "This is my commandment, that you love one another as I have loved you."
- 2745 (in 'Persevering in Love')
- 2615 (in 'Jesus teaches us how to pray')

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John 15: 9-11 - 'Remain in my love.'

Catechism of the Catholic Church Paragraphs:
- 1823 (in 'Charity') - Jesus makes charity the new commandment. By loving his own "to the end," he makes manifest the Father's love which he receives. By loving one another, the disciples imitate the love of Jesus which they themselves receive. Whence Jesus says: "As the Father has loved me, so have I loved you; abide in my love." and again: "This is my commandment, that you love one another as I have loved you."

Got a Bible question? Send an email to [email protected], and it will be answered in an upcoming episode!