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Insight of the Week

Rabbi Joey Haber
Insight of the Week
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  • Stop Comparing and Start Growing (From Last Year 2024)
    I recall once seeing a couple, whom I had married, on the street several months after their wedding, and I was struck by how exuberant they looked. They were so happy with each other; they were both glowing, exuding genuine joy and exhiliration. In my mind I expressed the wish that all married couples should enjoy the bliss that this young newlywed couple enjoyed. Just a couple of months later, the father of one of them informed me that the couple was divorcing. It didn't work out. There is a couple out-of-town whom I had gotten to know well over the years. They are wealthy and successful, and have beautiful children. They seem to have everything in life that a person could ever want. But then, at one point, out of the blue, the wife called me – and then the husband, separately – both expressing to me that they're wondering if it's worth staying together. They said they were so miserable in their marriage. These stories are just two examples of a basic truth that we need to know: everyone, without exception, is struggling with something, even if it seems like their lives are perfect. And most people are struggling with several things. We don't realize it, because everyone is putting on a show. Everybody wants to make it appear that his or her life is perfectly in order, and everything is fine. But the truth is that there nobody who can say that everything is fine. We all have problems. It's part of life. Countless studies have shown the damage being caused by social media, as people – especially youngsters – spend hours a day looking at others who seem to be perfect. They see Instagram pictures and videos of their peers having a great time, and they feel that only they're struggling, only they have problems. And this causes a great deal of pain and anxiety. This phenomenon might help explain an episode in Parashat Hukat. Beneh Yisrael find themselves without water, and they complain. They come to Moshe and Aharon and ask why they had brought them into the desert, which is "not a place of seeds, of figs or grapes or pomegranates, and there is no water to drink" (20:5). The people don't have water – but they're complaining also about not having figs, grapes and pomegranates. Why? If a person doesn't have water, does it matter to him that he doesn't have nice fruits to eat? The answer might be that Beneh Yisrael weren't just complaining about the water situation. They were bothered that other nations lived "normal" lives, planting and growing food, while they have been spending forty years in the desert. They wanted to be like everyone else. Their running out of water highlighted the fact that they were not living a normal existence like other people. And this is what bothered them. The first human being, as we know, was called אדם , a name derived from the word אדמה – ground – which is where he originated from. If we punctuate the word אדמה (" adama ") differently, we arrive at " adameh " – "I will resemble." Because there are two ways a person can live his life – he can live a life of " adameh ," of trying to be like other people, trying to have what they have, or he can live a life of " adama ," like the ground, where seeds grow into beautiful plants, trees, flowers and produce. Meaning, we have a choice to make: we can either be bogged down comparing ourselves to other people, or we can grow. Comparing ourselves to other people stifles us. It creates insecurity and anxiety, and causes us to waste our time and energy pursuing things which we don't need and which aren't right for us. Once we stop comparing, we can start growing. We can focus on what we need to do, on who we are supposed to be, on achieving all that we are meant to achieve. And once we live this way, with our focus on growth instead of comparing, life becomes so much more beautiful, so much more productive, and so much more fulfilling.
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  • You Might Not Be Right… (From Last Year 2024)
    You Might Not Be Right… Korach was so sure he was right. Rashi (16:7) writes that what led Korach to foolishly challenge Moshe Rabbenu, to start a fight that resulted in his death and many other deaths, was, ironically enough, his רוח הקודש – his prophetic vision. He saw – correctly – that he would have prominent descendants, such as the prophet Shmuel. And so he decided that he must be the rightful leader already now, in the desert, in place of Moshe. Korach backed up his claims with arguments that sounded pretty convincing. The Midrash teaches that Korach won support for his cause by telling the story of a poor widow with two young daughters, who had a small field from which to make a living. She started plowing the field with her ox and donkey, but then Moshe told her about the command forbidding plowing with two different species of animal. When she started planting, Moshe told her about the command forbidding planting different species together. When she started harvesting the field, Moshe told her about the command to leave certain portions for the poor and to give certain portions to the kohanim and leviyim . Exasperated, she decided to sell her field and purchase sheep, instead. Aharon later came to take the sheep's firstborn, as well the first portion of wool sheared from it, as required by the Torah. The woman and her daughters stood there and cried. If I was told this story at a Shabbat table, I would have probably been convinced that Korach was right and Moshe was wrong. This sounds so just, so noble, a cause that is truly לשם שמיים , for the sake of Hashem. But of course it wasn't. This was all about jealousy. If Korach had been honest with himself, he would have acknowledged that this fight was not about fairness, and not about his righteous descendants. This was about himself, his ego, his lust for honor and prestige. He fooled himself – and his supporters – into thinking that he was waging a noble battle, that he was doing the right thing, that he was fighting against injustice. But in truth, he was fighting for his selfish, egotistical concerns. Let us all ask ourselves honestly: have we ever made this same mistake? Have we ever gotten involved in a fight or controversy, thinking with certainty that we were right, that we were fighting for a noble, holy cause? And if we have, did we stop to think clearly and objectively about our true motives? Did we consider that maybe we weren't really right, that we were being selfish and petty? The Gemara tells that one of the leading participants in Korach's uprising – a man named On ben Pelet – ended up backing out, thanks to his wife. She told him that this idea was silly. Even if Korach's side wins, she said, he – On ben Pelet – would be under Korach's authority instead of Moshe's. What would he gain from that? We all need people in our lives like On ben Pelet's wife – somebody who could help us think objectively and rationally. When we find ourselves in a fight, or part of a controversy, it helps to have somebody who can tell us that we're wrong, that we're being foolish, that this fight is not worth it – and we have to be willing to listen. Next time we feel like fighting, like joining some campaign against somebody, let's stop and think clearly and honestly. Let's ask ourselves if we are really being sincere, if this fight is really the right thing to do, and if this fight is really worth it. If we do this, we will spare ourselves a lot of heartache and a lot of wasted emotional energy, and we will be able to focus on the things that really matter, on being productive, on working hard to achieve to the best of our ability.
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  • Let’s Stop Ruining Our Blessings
    Parashat Shelah is famous for the story of the meraglim – the spies sent by Moshe Rabbenu to scout the land. They returned with a frightening report, insisting that Beneh Yisrael were incapable of capturing the country, and convincing them not to proceed to the land. The nation accepted their report, and wept. Hashem severely punished the people, keeping them in the desert for forty years until that entire generation perished. Interestingly, the first words the meragelim said about the land were very positive, and even sound enthusiastic: באנו אל הארץ אשר שלחתנו, וגם זבת חלב ודבש היא... We came to the land you sent us to, and it is indeed flowing with milk and honey… (13:27) After this brief word of praise for the quality of the land, the spies then told the people that they could not possibly capture it, and that it was not even worth capturing. Rashi explains that the spies began with praising the land because a lie is credible only if it includes some truth. The spies needed to start with the truth – that the land is "flowing with milk and honey" – in order to lay the groundwork for the lies they wanted to spread. But others explain differently. The spies were telling the people that the Land of Israel was so good, so desirable, that they should have expected many surrounding nations to want to take it over. Yet, nobody did. The reason, the spies claimed, is that the nations in Eretz Yisrael were too powerful for anyone to dare launch an attack. Thus, the spies' positive words were actually part of their negativity. They took the great blessing of the Land of Israel and turned it on its head, making a complaint out of it. I'm sorry to say this – but this is something that we're all guilty of. A person is invited to a wedding, and complains about the inconvenient time, the hassle of having to get dressed, find a babysitter, make the trip, buy a gift, and so on. Two weeks later, that same person is talking to a friend who is going to another wedding, and responds, "What? I wasn't invited?!" This sounds silly, but we all do this in one form or another. We all complain about our blessings. We complain about our spouse, our kids, our house, our jobs, our rabbi, our community, etc. etc. etc. These are all wonderful blessings, but we complain, because our lives aren't perfect. What we don't realize is that our lives aren't supposed to be perfect. But they're supposed to be appreciated and enjoyed. And in order to appreciate and enjoy them, we need to stop complaining about our many blessings. Earlier in the parashah (13:26), the Torah says about the spies, וילכו ויבואו – "They went and they came." Rashi, based on the Gemara, comments that this pasuk alludes to the fact that the spies' departure to scout the land was similar to their return from their spy mission. Just as they returned with the intention of convincing the people not to proceed to the Land of Israel, they had initially embarked on their mission with that same intention. What Rashi is saying is that the spies' negativity was not triggered by what they saw during their mission in the land. It's not as though they left with a positive attitude and were then discouraged by the things they observed. They set out with a negative mindset, and so they turned everything they saw into a complaint, into something terrible. This is what we need to stop doing. We need to stop turning our blessings into complaints. So many parents of engaged daughters complain about the hassle and costs of making a wedding. So many people with a summer home in Deal complain about the hassle and costs of moving in for the summer and maintaining their homes. So many people who can afford luxury vacations complain about the hassle and costs of air travel. Do they hear themselves? Do they realize how silly they sound complaining about these wonderful blessings? Let's all stop complaining about our many blessings, so we can, once and for all, fully enjoy them.
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  • True Strength: Letting It Go (From A Class Recorded A Few Years Ago)
    The final pesukim of Parashat Behaalotecha tell the famous story of Miriam speaking inappropriately about her brother, Moshe Rabbenu. Miriam was punished with tzara'at (leprosy) for speaking lashon ha'ra (negative talk) about her brother. One of the most significant aspects of this story is what's missing – Moshe's reaction to Miriam's harsh words. We don't find Moshe saying anything to Miriam. In fact, the Torah interjects, והאיש משה עניו מאד מכל האדם אשר על פני האדמה – that Moshe was the humblest man in the world (12:3). This implies that Moshe, in his great humility, kept silent. The Gemara (Gittin 36b) speaks about the unique greatness of הנעלבים ואינן עולבים – those who do not respond to insults, who simply remain quiet when others put them down. Such people, the Gemara teaches, are the ones of whom the pasuk in the Book of Shoftim (5:31) says, ואוהביו כצאת השמש בגבורתו – "…and those who love Him are like the sun when it comes out in all its force." In other words, people who keep quiet, who do not respond when they are offended or insulted, who simply ignore it and go about their day, have special power. Indeed, numerous stories are told of people whose prayers were answered in this merit – because they would keep quiet and not respond to insults. For example, the Gemara in Masechet Ta'anit (25b) tells that once, during a harsh drought, the people assembled to pray, and after Rabbi Akiva led the prayer service, rain began to fall. Specifically Rabbi Akiva's prayers were answered, the Gemara explains, because he excelled in the quality of מעביר על מדותיו – letting things go, not responding to insults. What is so special about this quality? Why is it so difficult to remain quiet and not respond? One answer, perhaps, is that this is something we cannot prepare for ahead of time. We never know when somebody will offend us, hurt our feelings, or disrespect us. Just as an example – I recall once when I was delivering a speech, somebody walked into the room in the middle and announced that I had already exceeded my allotted time, and I needed to stop. I was a little taken aback, and I politely asked if I could have just another two minutes as I was right in the middle of a thought. He adamantly refused, insisting that I stop my speech dead in its tracks. As I walked out of the room, I passed by that person. I am proud to say that I controlled the urge I felt to say something to him, but I cannot say I was unaffected. I was upset, angry and agitated. There is no way to prepare for experiences like these. They just happen. We can mentally prepare ourselves for challenges that we anticipate, such as waking up in time for prayers in the morning, closing the business before Shabbat, dressing the way we are supposed to dress, or refraining from going somewhere we know we should not go. But we cannot prepare ourselves to be מעביר על מדותיו , to remain quiet, to not respond to something hurtful that somebody says or does. The only solution is to be humble like Moshe Rabbenu, to develop and strengthen our characters to the point where people's opinions of us don't matter. And if we can do this – then we become incredibly powerful. Nobody is stronger than the person who is not discouraged by insults, who is unaffected by what people say or think about him. Let us harness this remarkable power through the quality of מעביר על מדותיו , by following Moshe Rabbenu's example of genuine humility, by making ourselves invulnerable to insults.
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  • You’re Not Bearing the Burden Alone (From 2022)
    Parashat Naso includes birkat kohanim – the special blessing with which the kohanim are commanded to bless the rest of the nation. The first portion of this berachah is: יברכך ה' וישמרך – "G-d shall bless you and protect you" (6:24). Rashi explains this to mean that Hashem should bless us with material prosperity, and then protect it for us. Normally, Rashi writes, when a person gives his fellow a gift, the giver's involvement ends the moment the gift is given. It is now entirely up to the recipient to do with the gift what he wants, and to take care of it. It can be stolen, it can be misused, it can be damaged, it can be lost, it can end up causing harm in some way. The kohanim bless the people that Hashem will not only give them money and possessions, but also protect these gifts for them. Hashem does not leave us after giving us a gift. He stays with us, guarding it and protecting it. We've all received many gifts. Our spouse, our children, our homes, our careers or businesses, our friends, our community – everything we have is a gift from Hashem. And, as we all know, these gifts can often be difficult to handle. Raising children in today's day and age is very, very hard, and fraught with challenges. Full-time jobs are often very demanding, and take up our entire day. Every businessman knows how much stress and pressure is involved in running a business. Our close-knit community is wonderful, but with so many people knowing each other and working with one another, complicated and uncomfortable situations arise. We have so many blessings, but with those blessings come numerous challenges. This is particularly felt when one is privileged to make a simchah , like marrying off a child. Nowadays, the logistics involved in making a wedding are overwhelming. There are so many details that need to be ironed out, so many different people that we are trying to please, accommodate, and avoid offending, and so many different pieces that need to fit into the puzzle. What should be the happiest time in our lives can easily become the most stressful time. We need to remember that Hashem stays with us after giving us a gift. He doesn't just hand it to us and go away. We are not shouldering the burden by ourselves. Whatever it is that we're struggling with, we must realize that we are not alone. Hashem is by our side, carrying the weight of the responsibility with us. Once we realize this, and we turn to Him in prayer and ask for His help, the burden becomes so much easier to handle. We will then be able to truly enjoy and cherish all the blessings in our lives, without seeing them turn into sources of stress and hardship.
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