Today Daily Devotional

There was a man named Joseph . . . and he himself was waiting for the kingdom of God.
— Luke 23:50-51

There seems to be a lot of waiting in Scripture. Abraham and Sarah waited for a promised child (Genesis 12-18).The Israelites waited for many years to be freed from slavery (Exodus 1-12). Simeon, Anna, and others waited for the Messiah to come (Luke 2:25-38). The Hebrews had many words and phrases for “wait,” just as some Indigenous languages spoken in northern Canada have many ways to describe snow. Snow is a large part of life there. Waiting, it turns out, is a large part of life for God’s people.As we read in our text, Joseph of Arimathea was waiting for the kingdom of God. But here, surprisingly, he was taking the dead body of Jesus down from a cross. Joseph had thought Jesus was bringing in God’s kingdom, but now he was dead. If Joseph could bring himself to pick up the work of waiting again, it would likely have been a defeated, hopeless sort of waiting.Think of the women there as well. They probably assumed that Jesus’ work and teaching had come to nothing, that there was just a body to bury.But as Joseph laid Jesus’ body in a tomb and the women prepared spices for Jesus’ burial, God was preparing something new that would change hopeless waiting into joy and peace.

We know that you ended the waiting, Father. But before we go there and rejoice, let us taste the waiting and recognize something familiar in it—our own experiences of longing and waiting. Thank you that, in Christ, we do not wait without hope. Amen.

It was now about noon, and darkness came over the whole land until three in the afternoon, for the sun stopped shining.
— Luke 23:44-45

What do you think of when you hear the word “darkness”?Children often think of darkness as scary, and when they grow up most of them still prefer the light. From Genesis to Revelation, darkness is whatever space, time, or reality is separate from God. Before creation there was darkness “over the surface of the deep” (Genesis 1:2). In the last days, as described in Revelation, darkness is one of the signs of separation from God.When Jesus hung on the cross, darkness came over the land in the middle of the day, when the sun should have been at its brightest. God had abandoned his Son, who was taking on himself all of the corruption and ugliness of the world’s sin and God’s awful judgment on it. As God separated himself from his beloved Son, darkness descended and Jesus died.Luke’s account of that day notes another amazing occurrence as well. The curtain in the temple, which had long symbolized the separation of the holy God from his unholy people, was torn in two, miraculously, from top to bottom. Our sin-generated separation from God was coming to an end. That was good! But it took an awful darkness to make that happen.Light was conquering darkness. God and his people would be together again. A new creation was forming!

O Christ, thank you for making yourself unworthy of God’s presence so that we, who truly are unworthy, can be counted worthy to live with him. What a gift we receive in you! Amen.

“Take it; this is my body.” . . . and . . . “This is my blood of the covenant . . . poured out for many.”
— Mark 14:22-24

The Jews of Jesus’ day often told stories from their history. And every year at this time they told the ancient story that is referred to in today’s text: the story of the Passover.The original events of that story are found in Exodus 12, where we read of the slaughter of unblemished lambs and the deliverance of God’s people from slavery in Egypt. A key detail is that God’s people had to spread the blood of lambs on the doorframes of their houses so that the plague of death would pass over their homes while it went through the land of Egypt, taking the life of every firstborn male. After this plague went through the land, the Pharaoh of Egypt set the Israelites free.Nearly 1,500 years later, Jesus and his disciples celebrated that ancient rescue. They ate lamb’s meat and unleavened bread, shared a cup of wine, and recalled the Passover story. But this time Jesus pointed to the bread and the wine in the memorial meal and said, “This is my body,” and, “This is my blood.”The very next day Jesus would become the ultimate Passover Lamb, sacrificing his own perfect life to pay for our sin. He would die brutally by crucifixion, rescuing all who would believe in him as the Son of God, the Savior. And ever since that day, people have begun new journeys with God into eternal life.Today we remember that meal. Tomorrow we remember that death.

Lord Jesus, fill us with faith in you, that we may grow in gratitude and live for you, sharing your story with all who need to hear it. Amen.

Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again.”
— John 3:3

In today’s text Jesus’ words baffled and amazed Nicodemus the Pharisee:• To experience fully what God is doing, you must be born again.• This rebirth, like your first birth, is a miracle accomplished by the Holy Spirit.• The Spirit leads you to believe in the power of Jesus, God’s Son, to save the world from sin and to give you new life forever with God.Huh!?! Nicodemus was confused.This was not the first time Jesus’ words jolted a religious leader. Jesus began doing that at the age of 12 (see Luke 2:41-47).Now, what kinds of surprises do these words of Jesus bring to us today?For people who sense that being a Christian is only about themselves and Jesus, the global scope of Jesus’ words can be breathtaking. For people who assume that Christian faith can be a nice addition to their self-directed life, the idea of rebirth into a totally new life is a jarring challenge. What’s more, no conversation with Jesus is just a conversation.Open yourself to the wonder of Jesus’ words to Nicodemus. It’s good practice for experiencing the wonder and power of the events in Jesus’ life that we will remember this week on Maundy Thursday, Good Friday, and Resurrection Sunday— when the rebirth of creation itself was launched.

Dear God, make us open to your surprises that we find in the Bible and that we will encounter this week. In Christ we pray. Amen.

“If you believe, you will receive whatever you ask for in prayer.”
— Matthew 21:22

God shows his faithfulness by responding to the prayers of his people.In our reading today, a fig tree that does not bear fruit receives judgment from Jesus. The religious leaders ask Jesus about his authority, and he makes them uncomfortable by reminding them of the work of John the Baptist, a prophet who called everyone to repent (Matthew 3). A prophet is someone called by God to guide, comfort, and challenge people to follow the ways of God. John pointed people to Jesus by preparing them to receive him as the promised Savior, and Jesus pointed people to himself as the way to find full, eternal life with God.In the remainder of this week in which Jesus would give up his life for us, we see Jesus at work in the final hours of his ministry, teaching his disciples and urging everyone, including the religious leaders, to look inside their hearts, to repent, and to ask the faithful God for forgiveness. It’s the only way to find the life that God wants everyone to enjoy.Jesus’ interaction with the fig tree is a kind of object lesson showing that he wants the religious leaders to bear fruit as they are called to do—that is, pointing God’s people to repentance and faith rather than being concerned about their own authority and status.Jesus invites everyone to have faith. The gift of faith is for all who believe.Believe, receive, and live! 

Lord Jesus, fill us with faith in you. May we be your witnesses and bear fruit because we are rooted in you. In your name we pray. Amen.