Powered by RND
PodcastsReligión y espiritualidadLiving Emunah By Rabbi David Ashear

Living Emunah By Rabbi David Ashear

Rabbi David Ashear
Living Emunah By Rabbi David Ashear
Último episodio

Episodios disponibles

5 de 100
  • Our Job
    Our job during these days of Elul is to figure out how we can improve inour avodat Hashem and then make concrete commitments on what exactly weare going to do about it. This is one of the ways in which we prepare for theawesome days of judgment ahead. When the evil inclination tries to dissuade usby saying "This is too difficult for you," or "People will laugh at you." Wemust remember, by improving in our avodat Hashem, weare only helping ourselves. Everyone has many needs that they ask of Hashem.Very often, the way He gives us what we need is through the mitzvahopportunities that He sends our way. If we become inspired to take on somethingnew, that inspiration is also m'et Hashem ת and we should not let it go without doingsomething about it first. A man, who we'll call Yehuda, told a story about what happened when hewas 27 years old. He was having a very hard time with shidduchim andcould have easily fallen into despair many times. One day, he traveled fromYerushalaim where he lived to Bne i Brak toattend the wedding of a friend who was younger than him. At 10:00, after he dancedwith the chatan, he left the wedding hall and headed for the closest bus stopto return home. He bumped into a high school friend who was coming out of abuilding nearby. They spoke for a few minutes at the entrance of that building.Turned out, this friend was there to attend a sheva berachot . As they were talking, someone came out of the building and told hisfriend to please go upstairs because they didn't even have 10 men for the sheva berachot yet and the mood was very blah. It was close to 10:15 and theyonly had six. The person then asked Yehuda if he would do a chesed andcome up as well. Although it was late and he had a long ride home, he felt badfor the chatan and kallah and he went up. The scene he saw lookedpathetic. It was a chatan and kallah sitting there with their mechutanim ,one grandfather and two boys in an uncomfortable silence. Eventually they didget a minyan . The boy who invited Yehuda up asked him to please startsinging. Again, feeling bad for the chatan and kallah , he startedsinging some songs and only a couple of people joined in with him. Then he wasasked to get up and speak. Yehuda said he never saw this chatan in hislife, how could he speak by his sheva berachot ? The other boytold him a few things about the chatan and then told Yehuda he would bedoing a great mitzvah. Yehuda was a good public speaker and, after a littlemore prodding, he agreed to speak. He delivered a beautiful devar Torah and spoke so nicely about the chatan , as if he knew him for years. Afterthe speech, the chatan was so moved, he got up and gave Yehuda a hug andkiss, thanking him for his kind words. Nobody else spoke that night besidesYehuda. During dessert, the man sitting next to Yehuda asked him some questionsabout himself and when that man discovered that Yehuda had no connection toeither the chatan or the kallah , he was so impressed with the chesed he just did. That man also came as a chesed , not knowing the chatan or the kallah . He suggested his niece as a shidduch and, a fewmonths later, Yehuda became engaged to her. He is now happily married withthree children. Hashem presented Yehuda with a big chesed opportunity. Evenagreeing to go up was difficult, but then being the only singer and speaker atan unknown place must have been extremely uncomfortable. That is where Hashemhad the path to his shidduch awaiting. The avodah at times may behard but, as always, according to the efforts are the rewards.
    --------  
  • Parashat Ki Tetzeh: Seeing Beneath the Surface
    In this world, there is so much more than meets the eye. Things may appear to be one way, when in fact they are completely the opposite. Nothing should be taken at face value. Hashem is very deep, the Torah is very deep, and we are charged to use all our wisdom to see through the surface and try to understand on deeper levels. In this week's parashah Ki Tetzeh , the Torah teaches us about the mitzvah of shiluach hakan — sending away the mother bird before taking the eggs. The Torah promises a reward: lema'an yitav lach veha'arachta yamim — "that it will be good for you and you will have long life." Yet the Gemara tells of a boy who listened to his father — a mitzvah that also promises long life — and went to perform shiluach hakan . Tragically, he fell off the ladder and died. Where was the long life that the Torah promised? Our rabbis teach that "long life" in these pesukim is not to be taken at face value. It refers to life in the World to Come. One day, Hashem will send the Mashiach to redeem us. At that time, techiyat hametim will begin. The righteous who passed away throughout the generations will come back to life to enjoy the world of Mashiach. This resurrection will take place over many years, and those who rise earlier will live longer lives in that future time. Beyond that, Hashem will create a new world — Olam Haba — where the pleasure will be eternal and unlimited. That is the true world that is kulo aruch — everlasting — and there the rewards for mitzvot will be paid in full. Every experience we encounter in this world can be viewed from different perspectives. We must train ourselves to view everything with an emunah perspective, trusting that Hashem is always doing the greatest kindness for us. A man from Bnei Brak told how his widowed aunt called him late one Friday afternoon. All her power had gone out. No lights, no hot plate, no air conditioning. She begged him to come quickly. After asking a few questions, he figured it was a blown fuse, but she had no idea where to find the fuse box. He told her he would be right over. He thanked Hashem that his family had the habit of being ready early for Shabbat. Since everything was prepared, he had time to leave and help. By then there were no taxis available, so he grabbed one of his children's bicycles and pedaled as fast as he could through the intense summer heat of Bnei Brak. He fixed the fuse, and all the electricity came back on. By the time he got home, there was no time to shower, though he was dripping in sweat. Shul was starting, so he went directly as he was. Entering Shabbat that way was unpleasant, but he accepted it as Hashem's will. Towards the end of that Shabbat, during seudah shelishit , the power in his own home suddenly went out. After Shabbat, he checked the panel and saw that water had seeped in and damaged the main fuse — the one controlling the oven, stove, fridge, and air conditioning. At that moment, he could have asked: "Where is the justice? I went out of my way to help a poor widow with her fuse box, and then my fuse box gets ruined?" But instead, he used his emunah perspective. He said: "Hashem, You are so kind. Really, this Shabbat we were meant to sit in the dark with no food and no air conditioning. But in Your mercy, You gave me the chance first to do a big chesed for someone else, and in that merit, You delayed our blackout until the very end of Shabbat." Everything that happens to us is chesed Hashem . It may not always seem that way, but with emunah , we can always view it that way. Shabbat Shalom.
    --------  
  • Anticipating Hashem’s Salvation
    We've said it before and we'll say it again. People sometimes ask why we share so many stories with happy endings and miraculous yeshu'ot. "It's not real life," they argue. "So many stories don't end with that glamorous ending. Why only highlight the miraculous?" Some even feel disheartened that others are receiving salvations while they themselves are still waiting. It is true — not every story ends the way we want. But every story does end the exact way it is supposed to. Knowing that HaShem is the One in charge of all outcomes should give us chizuk. Everything is always going according to plan. Nothing ever happens haphazardly. And when we do see HaShem's wondrous hand in someone else's story, it strengthens our emunah that He is running the world. Furthermore, one of the questions a person will be asked after 120 is: "Did you anticipate My salvation?" The simple meaning is whether we anticipated the coming of Mashiaḥ. But the Bet HaLevi explains there is also a personal dimension: did we anticipate HaShem's salvation in our own struggles? When a person sees story after story of HaShem bringing yeshu'ot in extraordinary ways, it should strengthen him to believe that he too can be helped. It should give him hope, and motivate him to pray harder, realizing that salvation is a reality. Believing in HaShem's abilities and control is a great avodah. It is incumbent upon us to do whatever we can to strengthen that belief. Hearing real-life stories of others who experienced salvation is one of the best ways to build that hope. And even if we don't receive the miraculous yeshu'ah we were hoping for, knowing that HaShem is with us every step of the way can itself give us tremendous chizuk. A man related that he woke up in the middle of the night, consumed with worry over his financial situation. Unable to sleep, he went downstairs to think. His wife runs a small daycare center, but the government had canceled the subsidies for the families who sent their children there. Most parents couldn't afford the full tuition, meaning she would lose a significant amount of income that year. On top of that, his father-in-law, who had been paying their mortgage until then, had fallen into debt and could no longer help. The pressure was crushing. Sitting at the kitchen table in the early hours of the morning, he noticed a Hashgachah Peratit pamphlet that had arrived four months earlier. He hadn't read it, but in that moment, desperate for chizuk, he opened it. The first story he read was about a man who owed 20,000 shekels to the electric company and how HaShem helped him pay it. That was the exact amount he himself owed. The story gave him such encouragement — if HaShem could help that man, He could surely help him too. The second story he read was about a sofer. He himself was a sofer by profession, and that too gave him strength. Then he came across a third story that stunned him. It was about a man whose father-in-law fell into debt and could no longer support him — and how HaShem had helped him through it. At that point, nothing in his bank account had changed. The bills were all still waiting. But suddenly, he felt as though a heavy stone had been lifted from his chest. In just half an hour of reading, he became a new person. His family didn't know it yet, but they had just received a different husband and father — happy, smiling, and unburdened. HaShem had given him exactly the chizuk he needed. Stories of hashgachah and yeshu'ot are not just inspiring — they are powerful tools to strengthen our emunah. They remind us that HaShem is always involved, that He can help us in an instant, and that even if the yeshu'ah doesn't come right away, it is without question for the best.
    --------  
  • Nice Guys Finish First
    In the secular world, there's a saying: "Nice guys finish last." It means that in a competitive society, those who are kind, generous, and honest get taken advantage of, while the shrewd and aggressive people come out on top. But we do not live in a competitive world. We live in HaShem's world. And in His world, the "nice guys" finish first. We may not see how right away, but without a doubt, every act of kindness, every ounce of integrity, every moment of self-restraint is noticed, cherished, and rewarded by HaShem. A businessman once shared that he lost out on a very big deal because he refused to use dishonest tactics that were considered "standard practice" in his industry. His competitors laughed at him, saying, "See? Nice guys finish last." But years later, those very same competitors went bankrupt, tangled in endless lawsuits over their shady dealings. He, on the other hand, was blessed with steady success, peace of mind, and the respect of all who dealt with him. Looking back, he said: "The minute I walked away from dishonesty, I didn't lose a deal. I gained HaShem's partnership." HaShem's accounting is not like ours. Sometimes it looks like we're losing, but in truth we are setting ourselves up for blessings far greater than what we could have ever imagined. If someone chooses to be the "nice guy" — if he holds back his anger, forgives, lets another person go first, or does the right thing even though it costs him money — he becomes more beloved to HaShem and will surely gain from that. And HaShem's dividends in this world are not always in money. They can come as health, family harmony, or yeshu'ot in ways we could never anticipate. A man once told me he was listening to a class about someone who forgave a person who had wronged him — and immediately after, a relative of his was healed from a long illness. This listener thought of his own father, who was in the hospital and in desperate need of a yeshu'ah. He himself had been wronged and lost a tremendous amount of money, and he carried that resentment for many years. But in that moment, inspired by the story, he decided to let go. He picked up the phone, called the man who had wronged him, and made peace. He said it was one of the hardest things he ever did — but just a half hour later, his father woke up! Another man told me that a tenant of his left something valuable behind in the apartment he had rented. The next tenants found it, but when the previous tenants came to pick it up, they couldn't locate it — it seemed to have gone missing. The previous tenant told the landlord, "That's considered negligence, and they (the new tenants) should compensate me." Wanting to avoid machloket, the landlord called the current tenant and said he would personally pay the previous tenant and tell him it was from him. The current tenant replied, "No — I want to pay," and they actually went back and forth over who would have the zechut to pay in order to avoid machloket. Minutes later, someone called to say they had accidentally taken the item from the house and were already on their way to bring it back. The landlord said, "In the zechut of us trying to go over and above to avoid machloket, HaShem brought the item back." Another story: A man used to buy cars at auctions and resell them. Once, at an auction, there was an incredible deal. His friend and competitor was there too. Out of generosity, he offered the deal to his competitor. The competitor declined and insisted that he should take it. He bought the car, sold it for a major profit — and then, amazingly, the buyer sold it back to him at a lower price. He resold it again for an even larger profit. He said: "There was so much blessing in that car because I offered it to my competitor first." It is not always this obvious. In this world, it might look like the aggressive person wins. But such victories are fleeting. Wealth, power, and influence can vanish in an instant. What lasts forever are mitzvot, acts of kindness, and the emunah we show in HaShem. In HaShem's world, the "nice guys" don't just finish first — they never finish at all. Their reward lives on forever.
    --------  
  • The Best Investment
    When a person faces a challenge — whether in health, parnasah, shidduchim, or family — of course tefillah is the first response. But sometimes, along with tefillah , a person needs additional zechuyot to open the gates of blessing. After all, the purpose of life is to reach our spiritual potential, and many times it is precisely life's challenges that bring us there. A man we'll call Avraham related that his business was extremely demanding. He was on the phone all day and constantly traveling. Slowly, he stopped praying daily with a minyan . At first, it was only Mincha that he prayed alone. Then it became Arbit as well. Finally, even Shaharit he was praying by himself. In the beginning he felt bad about it, but then he got used to it, and it became his new way of life. One day he closed on a huge business deal. He purchased an office building and paid for it with a mortgage-like loan. His plan was to rent out the offices, cover the mortgage from the rent, and keep the rest as profit. However, he was only able to rent out a few offices. Most of the building remained vacant, and the mortgage payments began draining his personal account. He was losing money every month and sinking into financial trouble. He prayed hard for Hashem's help, but no one responded to any of the advertisements he placed. Around this time, he met a friend who could see the pressure he was under. After hearing all the details, the friend told him he had an idea. He said: "In the sefer Ma'or VaShemesh there is a promise that whoever prays three times a day with a minyan will merit bountiful parnasah . Strengthen yourself in this area, and you will see a yeshu'ah ." Avraham replied that this was not simple for him. His schedule was already set, and it would be extremely difficult to change it around. He did try, but even with the knowledge that it would bring parnasah , he was unable to maintain it. Several months passed, and one summer day in July his friend reminded him that the yahrzeit of the Ma'or VaShemesh was approaching, and asked if he wanted to join him on a trip to Krakow to visit the kever . Avraham needed a salvation badly, so he agreed. He knew his friend would try to convince him to commit to praying with a minyan on the trip — and that's exactly what happened. Throughout the journey, his friend spoke only about this. At the end he told Avraham: "The parnasah will just be a side bonus. The real gain will be the serenity of tefillah , the connection with Hashem, and the constant reminder of your purpose in this world." By the time they arrived, Avraham was convinced. At the kever of the tzaddik, he accepted upon himself to pray all three tefillot every day with a minyan . He also prayed with great intensity that Hashem bless him with abundant parnasah . What happened next was astonishing. Before Avraham even left the cemetery, he received a phone call from a representative of a major company in the country. They were interested in renting out every available office in his building — for the next ten years!. A contract was drawn up and signed soon thereafter.. Avraham had made the best investment of his life: three tefillot a day with minyan . The financial salvation that followed was only the bonus. The true reward was that he reconnected with Hashem and grew immensely in his spiritual life. That, indeed, was the greatest deal he ever made.
    --------  

Más podcasts de Religión y espiritualidad

Acerca de Living Emunah By Rabbi David Ashear

Living Emunah - delivered directly to your computer and/or mobile device
Sitio web del podcast

Escucha Living Emunah By Rabbi David Ashear, VAE Podcast y muchos más podcasts de todo el mundo con la aplicación de radio.net

Descarga la app gratuita: radio.net

  • Añadir radios y podcasts a favoritos
  • Transmisión por Wi-Fi y Bluetooth
  • Carplay & Android Auto compatible
  • Muchas otras funciones de la app
Aplicaciones
Redes sociales
v7.23.7 | © 2007-2025 radio.de GmbH
Generated: 9/8/2025 - 5:44:28 PM